Decapolis, a territory on the eastern borders of the sea of Tiberias, and is so called, from ten principal towns that compose it. Mark 3:13-19 (Colossians 1:13). It is a poor victim of demoniacal malignity. About one half. III. how great things Jesus had done for him: only instead of saying the Lord had done them, for him, he attributed them to Jesus, who: is Lord and God; and by that miracle, as by many others, gave full proof of his deity, as well, as Messiahship. In Decapolis. Luke places it in his account just prior to the storm incident (see below), but it is not tied to that incident in time frame inasmuch as Luke 8:22 … The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. Mark 5:20. The Word is God, but the Word has been made flesh and dwells, and will forever dwell, among us; and of Thy fullness have all we received, who have tasted that Thou art gracious, and grace for grace! I trust you. Mark"s account of this miracle stressed Jesus" divine power and authority that was a greater revelation of His person to the disciples than they had previously witnessed. And went all through the Ten Towns. They push off, accordingly, for the eastern side; but have not gone very far when one of those storms to which the lake is subject, but of more than usual violence, arises; and the fishermen, who knew well the element they were on, expecting that their little wherry would upset and send them to the bottom, hasten to their Master. ", "translated into the Kingdom of God's dear Son", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, William Godbey's Commentary on the New Testament, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Missionaries, All Christians Should Be as. Now viewing scripture range from the book of Mark chapter 5:1 through chapter 5:20... Mark Chapter 5. But this display of power and majesty divine was crowned and irradiated by the grace which brought the grateful captive, now set free, to the feet of his Deliverer. THE CONTEXT The stories of the woman with a hemorrhage and Jairus' daughter (5:21-43) are two of four miracles in this section. But the Lord of devils, stepping forth from that boat, has summoned them to His presence, and in their human victim they stand before Him. Then their instant obedience, the perfect liberation of the poor demoniac, and the rage and rout with which they rushed upon the creatures they had selected to destroy-all at the word of this Man, newly arrived on the shores of Gadara! He is walking among His own works, and in commanding them He is breathing His proper element. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. "The stilling of the storm and the healing of the demonized were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus" daughter, evidence of the absolute efficacy of faith." The others were Damascus, Kanatha, Scythopolis, Hippos, Raphana, Pella, Dion, Philadelphia, and Gadara. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. It feels its Maker's presence, it hears His voice, it bows instant submission! The strong man armed guardeth his palace, and his goods are in peace, until the Stronger than he doth come upon him and taketh from him all his armour, dividing his spoil (Luke 11:21-22). The men marvel, but He does not. Mark 5:20. ἤρξατο] a graphic delineation from the starting-point. Why were they so fearful? This is an instance of the obedience of faith, and is a considerable branch of it; for, as with the heart, men believe in Christ unto righteousness, so, with the mouth, confession must be made to the glory of that salvation which Christ has wrought out: many are backward to this part of the service of faith, through fears, through unbelief, and Satan's temptations; but this man, though to have continued with Christ was greatly desirable by him, yet he submits to his will and pleasure, and is obedient to his orders; and that at once, immediately dropping his suit: unto him, no longer insisting on his being with him; for he was sensible of the great obligations he was laid under to him, and saw it to be his duty to observe whatever he commanded him: and this was indeed but a reasonable, piece of service, and what if he had not been ordered to do, one would think he could not have done otherwise; at least, had he not, he would not have acted the grateful and generous part: and indeed, if such for whom the Lord has done great things as these, should hold their peace, the stones would even cry out. Mark 5:20 NIV • Mark 5:20 NLT • Mark 5:20 ESV • Mark 5:20 NASB • Mark 5:20 KJV • Mark 5:20 Interlinear • Mark 5:20 Commentaries • Mark 5:20 Parallel Texts • Mark 5:20 Bible Apps • Mark 5:20 Parallel • Bible Hub It is a deadly struggle between Heaven and Hell for the possession of man. "The healing of Jairus"s daughter shows that Jesus is the Lord of life, and the healing of the woman with the problem of persistent bleeding shows that He is the Lord of health." Δεκαπόλει] See on Matthew 4:25. ἐποίησεν] aorist, like ἠλέησε. Extent of the Jordan ) of which stood on the New Testament to God for his saving work their... ; Mark 6:14-29 ; Mark 6:14-29 ; Mark 6:14-29 ; Mark 6:14-29 ; Mark 6:14-29 ; Mark ;... Destruction of Jerusalem, Raphana, Pella, a man with an spirit. Any responses to this entry through the RSS 2.0 feed 4:25. ἐποίησεν ] aorist, like ἠλέησε and! Psalm 66:16. in Decapolis—so called, See Note on Matthew 4:25. ἐποίησεν ] aorist, like ἠλέησε powers of inflicted... 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